Choose-Your-Own Adventure Jesus
At some point in their lives, most Americans have been asked, “Is Jesus your savior?” Though the American Jesus has stripped the historical Jesus of many things (deity, Trinity, truth-telling), the notion that he is a savior still remains in the general consciousness of our nation. Most people that lay any claim to Jesus do so in favor of his morality not his deity.
However, Jesus does not offer us different versions for different desires–human or divine, moral guide or righteous God, healer or comforter. Jesus unequivocally claimed to be God and to be a savior. He is not a choose-your-own-adventure savior. Remember those books? You got to choose the ending by picking a page number for a different scenario. With Jesus we don’t get topick what he is and what he isnt. He is who he is, all or nothing, take him or leave him. To pick and choose is to end up with no Jesus at all, a fictional Christ, made in our own image.
The domestication or nationalization of Jesus has been to embolden Jesus to rise up and overthrow his Father as the dominant person of the Trinity. Separating Jesus from the distant grand-Father, many have chosen to emphasize Jesus’ humanity. He saves us from sickness, from pain, from hurt, from depression, from loneliness, but not from our sin. He is a healer not a sin-confronter, a comforter not a heart-changer.
Interestingly, the Bible does not reserve the title of “Savior” for Jesus alone. It is used repeatedly in the Old testament and New to refer to God the Father. Separating Jesus from God the Father is not an act that Jesus would approve of. In fact, he longed for communion with his Father while he walked the earth.
Long before Jesus was on the planet, God the Father was savior. He was savior to Israel, rescuing them from slavery, oppression, and despair in Egypt. Then from exile, first with the Assyrians then with the Babylonians. Israel wanted God as provider but not as king. A choose-your-adventure approach to God got Israel into crisis.
Inevitably, Israel would cry out to God from exile, recognizing the soul-wrenching pain of separation from God. And God’s mercy got them out. God the Father is savior both spiritual and physical, restoring Israel into his love and rescuing them from deplorable conditions of slavery and exile.
Jesus is a savior in cooperation with, not distinction from the Father. The Father desires that none would perish and so sent Jesus as the mediator of salvation. Yes, we are hurt, broken and in need of comfort. However, these things are the product of personal sin—our own or someone else’s against us.
Jesus came to reconcile us to God, not displace him. His loving sacrifice for sin—an ancient electric chair—was not an accident. It was for you and me, to bring us into his heart-changing, world-renewing agenda. To redeem the creation project he started with the Father and to magnify their creativity, mercy, love and power in making this the best of all possible worlds. The Jesus we would choose is vastly inferior to the Jesus who is.

Good words brother. The name “Jesus” acutally translates into “God saves.” I’ve just started blogging and I plan on returning to your site and read more of your stuff. I, too, believe that when creation is closely examined it points us to a great and glorious Creator who wants an intimate relationship with us.
Blessings
Look forward to more interaction..
loved this one, thanks Jonathan!!
I enjoyed reading your article. I do agree that God and Jesus have been a savior to humans but often in the new testament Jesus tells people to praise god and to give thanks unto god. If people believe that in trinity Jesus,God,and the holy spirit are all one do they believe that Jesus was telling these people to praise him? I love Jesus and my father in heaven. I would like to know what you think.
Good question Patrick. All three persons of the Trinity share glory and praise as one God, three persons. So, when we praise one person we are essetially praising all three. For instance, if we praise God for salvation, we are consciously or unconsciously praising the Father for choosing us (election), the Son for dying for us (atonement), and the Spirit for making us new creatures (regeneration). All these divine works necessary for our salvation.
We do well to praise each individually, cultivating relationship with each person of the Trinity…but praise to one person is praise for all!
On the Jesus note, he did not refuse praise in the NT. Peter worships him (Luke 6), the lame, James and John (Lk 9), and of course the various disciples and hymns of the NT attest to Jesus’ worthiness of praise (Col 1:15-20; Rev 4).