St. Patrick’s Strategy
When entering a new town or province, the first thing Patrick would do was befriend the local ruler. Very often that leader would come to Christ and permit Patrick to evangelize the area. Next, Patrick would establish monastaries for the training of Christians, but unlike many of his contemporaries, Patrick emphasize mission as a part of Christian training. In essence, he estbalished missionary training centers in every city in order to effectively reach the whole of Ireland.
Patrick also learned the local language, the old Gaelic, and translated the gospel into their culture. He developed their “flavor of writing” and adapted colloquialisms and was known for his persistent study of Gaelic culture. He painted heaven as a great feast, not an angelic reunion, which appealed to the banquet culture of the Irish.
St. Patrick’s Contextualization
Patrick was a savvy missionary and developed numerous ways to communicate the gospel which reflected thoughtful engagement of culture. When confronting pagan Druid religion, which used the circle to represent reincarnation, Patrick superimposed the cross onto the circle of reincarnation to demonstrate the triumph of the cross over druid belief. Hence the Celtic cross. Notice that the circle never overlays the cross, but the cross is on top of the circle.
To be sure, this was no artistic whim; it was a direct power encounter with the pagan belief of his day. Patrick new that the gospel must interact with the world; it must reject, redeem, and recreate life and culture under the lordship of Christ. Maybe we need to come up with a cross over the top of a $100 bill! It was also Patrick that used the indigenous shamrock (three-leaf clover) to explain the Trinity to the Celts. Three leaves, one clover; three persons, one God.
Man of God
In addition to his wise missionary strategies, Patrick’s Confessio reveals a man who was immersed in Scripture, which shaped his relationship with the Trinity and passionate and devoted call to the Celts. An exemplary prayer for any Christian or church planter:
and without complaint I would faithfully be of service to that pagan people to whom the love of Christ translated me and granted me, as long as I live, if I should be worthy; that at last with humility and in truth I might serve them. And so, according to the measure of faith of the Trinity it is my duty without the fear of censure to make known the Gift of God and his eternal consolation without fear faithfully to expound everywhere the name of God (Confessio, I. 65-75)